Speaking in tongues - the Orthodox Christian viewpoint

At Pentecost, the outpouring of the Holy Spirit led to the gift of “Tongues” to the Apostles.

“Speaking in tongues”, or "Glossolalia," a popular practice with many denominations today, is a phenomenon which can be traced to the days of the Apostles.

The Orthodox Christian does not preclude the use of Glossolalia, but regards it as one of the minor gifts of the Holy Spirit. If Glossolalia has fallen out of use it is because it served its purpose in New Testament times and is no longer necessary.

The Orthodox Church differs with those 'Pentecostal' and 'Charismatic' groups which regard Glossolalia as a prerequisite to being a Christian and to having received the Holy Spirit. Serapion of Egypt, a fourth century contemporary of St. Athanasios summarised Eastern Orthodox Theology thusly:

"The Anointing after Baptism is for the Gifts of the Holy Spirit, that having been born again through Baptism and made new through the laver of regeneration, the candidates may be made new through the gifts of the Holy Spirit and secured by this Seal may continue steadfast."

Bishop Maximos, a contemporary Orthodox theologian, states it this way:

"For Orthodox Christians, Baptism is our personal Paschal Resurrection and Chrismation is our personal Pentecost and indwelling of the Holy Spirit."

There are two forms of Glossolalia: Pentecost Glossolalia and Corinthian Glossolalia.

Pentecost Glossolalia

Fifty days after the Resurrection, while the disciples were gathered together, the Holy Spirit descended upon them and they began to speak in other languages. Jews from all over the civilised world who were gathered in Jerusalem for the religious holiday stood in amazement as they heard the disciples preaching in their own particular language and dialect.

Corinthian Glossolalia

Whilst in the Pentecost form of Glossolalia people of the same language could understand one another, Corinthian Glossolalia is different. St Paul who had founded the Church of Corinth, found it necessary to respond to some of their problems, i.e., division of authority, moral and ethical problems, the Eucharist, the issue of death and resurrection and how the Gifts of the Holy Spirit operated.

In chapter 12, St. Paul lists nine of the Gifts of the Holy Spirit, i.e., knowledge, wisdom, spirit, faith, healing, miracles, prophecy, speaking in tongues and interpreting what another says when he speaks in tongues. Specifically, Corinthian Glossolalia was an activity of the Holy Spirit coming upon a person and compelling him to external expressions directed to God, but not understood by others. In Pentecost Glossolalia, while speaking in several different tongues, both the speaker and the listener understood what was uttered. The Glossolalia manifested in Corinth was the utterance of words, phrase;, sentences, etc., intelligible to God but not to the person uttering them. What was uttered needed to be interpreted by another who had the gift of interpretation. When the person spoke, his soul became passive and his understanding became inactive, while the words or sounds were prayer and praise, they were not clear in meaning and gave the impression of something mysterious.

There is no question - the Church of Corinth had Glossolalia; St. Paul attests to that and makes mention of it. But he also cautions the Corinthian Christians about excessive use; especially to the exclusion of the other more important gifts.

It appears St. Paul was questioned about the working of the Holy Spirit through the Gifts. The Corinthians at that time were living under the influence of pagan customs, so it was only natural that they would find certain similarities more familiar and appealing. Thus the Corinthians put more stress on certain gifts like glossolalia. No doubt the Apostle was concerned that their ties and memories of the old life should be reason enough to regulate the employment of Glossolalia. In Chapter 14, he says:

"I would like for all of you to speak in strange tongues; but I would rather that you had the gift of proclaiming God's message. For the person who proclaims God's message is of greater value than the one who speaks in strange tongues -- unless there is someone who can explain what he says, so the whole Church may be edified. So when I come to you, my brethren, what use will I be to you if I speak in strange tongues? Not a bit, unless I bring to you some revelation from God or some knowledge or some inspired message or some teaching,"

The Lord God set out to make new creations through the saving grace of His Son and implemented into perfection through the Holy Spirit. The Holy Spirit endowed men and women with many gifts in order to bring this about. One of the gifts during the New Testament times was Glossolalia.

But, St. Paul indicates later in Chapter 14 that Glossolalia should be minimised and understood preaching maximised. Justin Martyr, a prolific mid century writer lists several kinds of gifts but does not mention Glossolalia. St John Chrysostom wrote numerous homilies on Books of the New Testament during the fourth century but does not appear to make mention of Glossolalia as noted in First Corinthians. Many Christian writers, certainly the mystics wrote about what they perceived eternal life with Christ to be, of how the Holy Spirit spoke to them and through them, to others. But theirs was always understood, intelligible, comprehensible communication. Perhaps they could not describe in earthly and material frames of reference what they saw and experienced, but they were conscious and fully aware of what was happening. They were not in some state of senselessness. Even the monks on Mount Athos who experience divine communication and have reached a plateau of holiness do not speak in tongues.

What then is the Orthodox Christian perspective on Glossolalia? The Orthodox Christian viewpoint on Glossolalia is based on St. Paul's words in chapter fourteen of the same Epistle:

"I thank God that I speak in strange tongues much more than any of you. But in Church worship I would rather speak five words that can be understood, in order to teach others, than speak thousands of words in strange tongues." (verses 18-19)

In chapter thirteen, St Paul says,

"Set your hearts, then, on the more important gifts. Best of all, however, is the following way."

Then St. Paul proceeds and shares with his readership the greatest gift of all - Love!

The Orthodox Church does not rule out Glossolalia. She simply does not regard it as one of the important ones. Better to "speak five words that can be understood...than speak thousands of words in strange tongues." This is the Orthodox Christian viewpoint.

Adapted from an essay by Fr. G. Nicozisin


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